Monday, January 10, 2011

Troward and Behrend: Healing


HEALING Now the only conception you can have of yourself in the absolute, or unconditioned, is as purely living Spirit, not hampered by conditions of any sort, and therefore not subject to illness; and when this idea is firmly impressed on the sub-conscious mind, it will externalize it. The reason why this process is not always successful at the first attempt is that all our life we have been holding the false belief in sickness as a substantial entity in itself and thus being a primary cause, instead of being merely a negative condition resulting from the absence of a primary cause; and a belief which has become ingrained from childhood cannot be eradicated at a moment's notice. We often find, therefore, that for some time after a treatment there is an improvement in the patient's health, and then the old symptoms return. This is because the new belief in his own creative faculty has not yet had time to penetrate down to the innermost depths of the subconscious mind, but has only partially entered it. Each succeeding treatment strengthens the subconscious mind in its hold of the new belief until at last a permanent cure is effected. This is the method of self-treatment based on the patient's own knowledge of the law of his being.

Our ordinary conception of ourselves is that of an individual personality which ends where another personality begins, in other words that the two personalities are entirely separate. This is an error. There is no such hard and fast line of demarcation between personalities, and the boundaries between one and another can be increased or reduced in rigidity according to will, in fact they may be temporarily removed so completely that, for the time being, the two personalities become merged into one.


THE EDINBURGH LECTURES ON MENTAL SCIENCE
THOMAS TROWARD
(1909)


The practitioner should have firmly fixed in mind the fact that there is but one mind and but one expression of this one mind although it fills all space with its numberless manifestations. This awareness removes the line of demarcation between patient and healer.

If one hopes to be of any help to a patient one must not give treatment for disease. That would surely intensify the disease! In giving a spiritual treatment the practitioner should utterly dismiss all thoughts of disease and of personality from the mind. To hold the thought on disease would mean MORE disease. Rather the healer should mentally see Life whole, free, at peace and in harmony through the power of the Radiant Christ within.

... Thought is unbelievably fast in its transmission and can span the earth instantly; and it does not lose any of its power in the transmission! In giving an absent treatment the healer should be positive that the thought sent forth reaches the recipient now and with infinite power.

In the Absolute the ONLY time there is the eternal now. To it there is no past; nor is there any future. To it there is only the present. if the practitioner holds the thought that the patient "will be all right," it will always be "will be" for the patient because the healer is postponing the healing until some future time, and there is no future known to the Spirit, as I have said. Did Jesus ever say to any of those who were healed by Him: "You will be healed. Arise and go"? No, not ever. Always He spoke to them in the present tense; always He told them something to this effect: "You ARE WHOLE! Go in Peace!"
HOW TO LIVE LIFE AND LOVE IT
Genevieve Behrend

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