Thursday, January 13, 2011

Charles-Étienne Brasseur de Bourbourg: The Pseudoscience of Mayanism.


Abbé[1] Charles-Étienne Brasseur de Bourbourg (1814 – 1874) was a noted French writer, ethnographer, historian and archaeologist. He became a specialist in Mesoamerican studies, travelling extensively in the region. His writings, publications, and recovery of historical documents contributed much to knowledge of the region's languages, writing, history and culture, particularly those of the Maya and Aztec. However, his speculations concerning relationships between the ancient Maya and the lost continent of Atlantis inspired Ignatius L. Donnelly and encouraged the pseudo-science[2][3] of Mayanism.



As a youth he went to Ghent in the newly independent Belgian state to study theology and philosophy. He became interested in writing during his studies there, and in 1837 aged 23 he began contributing essays to a Parisian journal. His reputation as a notable young writer and intellectual continued to develop. He transferred his studies and residence to Rome, where in 1845 he was ordained into the Roman Catholic priesthood, at the age of 30.

In the autumn of 1845 he left Europe bound for the British colony of the Province of Canada, stopping over briefly in Boston on the way. Upon his arrival in Quebec City he began work as a professor of ecclesiastical history at the seminary (the Séminaire de Québec, founded in 1663).

From 1848 to 1863 he travelled extensively as a missionary in many parts of Mexico and Central America. In 1862 while searching through archives at the Royal Academy of History in Madrid for New World materials, he came across an abridged copy of a manuscript which had originally been written by the Spanish cleric Diego de Landa sometime around 1566. His main interest in the document, however, was a section in which de Landa reproduced what he called "an alphabet" of the as-yet undeciphered Maya hieroglyphics, the writing system of the ancient Maya civilization.

Brasseur began to write about Atlantis[4] in Grammaire de la langue quichée (1862). He suggested that the origins of European and Persian words could be traced to indigenous languages of the Americas and that the ancient cultures of the New and Old Worlds had been in constant contact with one another.

The combination of Brasseur de Bourbourg's interests in spiritualism and these speculations about connections between the ancient Maya and Atlantis laid the foundations for Mayanism[2].

In 1869–1870 Brasseur de Bourbourg published his analyses and interpretations of the content of the Troano codex in his work Manuscrit Troano, études sur le système graphique et la langue des Mayas. His his translation would later inspire Augustus Le Plongeon[5] and thus lay the basis for the speculation on the lost continent of Mu. The Name Mu actually goes back to Brasseur de Bourbourg.

In 1871 Brasseur de Bourbourg published his Bibliothèque Mexico-Guatémalienne, a compendium of literature and sources associated with Mesoamerican studies.

His last article, "Chronologie historique des Mexicains" (1872) refers to the Codex Chimalpopoca and identifies four periods of world cataclysms that began about 10,500 BC and were the result of shifts in the Earth's axis (a concept related to pole shift theory).
His linguistic and archaeological fieldwork, as well as his diligent collection, discovery and republication of source materials, proved to be highly useful for subsequent Mesoamerican researchers and scholars.

The interpretations and theories he advanced mostly proved to be inaccurate.

[1] Abbé (from Latin abbas, in turn from Greek αββας = abbas father, from Aramaic abba) is the French word for abbot.

[2] Pseudoscience is a claim, belief, or practice which is presented as scientific, but which does not adhere to a valid scientific methodology, lacks supporting evidence or plausibility, cannot be reliably tested, or otherwise lacks scientific status. Pseudoscience is often characterized by the use of vague, exaggerated or unprovable claims, an over-reliance on confirmation rather than rigorous attempts at refutation, a lack of openness to evaluation by other experts, and a general absence of systematic processes to rationally develop theories.

[3] Mayanism is a term used to refer to a non-codified eclectic collection of New Age beliefs, influenced in part by Pre-Columbian Maya mythology and some folk beliefs of the modern Maya peoples. Adherents of this belief system are not to be confused with Mayanists, scholars who research the historical Maya civilization.

[4] Atlantis (in Greek, Ἀτλαντὶς νῆσος, "island of Atlas") is a legendary island first mentioned in Plato's dialogues Timaeus and Critias. In Plato's account, Atlantis was a naval power lying "in front of the Pillars of Hercules" that conquered many parts of Western Europe and Africa 9,000 years before the time of Solon, or approximately 9600 BC. After a failed attempt to invade Athens, Atlantis sank into the ocean "in a single day and night of misfortune".
Scholars dispute whether and how much Plato's story or account was inspired by older traditions. Some scholars argue Plato drew upon memories of past events such as the Thera eruption or the Trojan War, while others insist that he took inspiration from contemporary events like the destruction of Helike in 373 BC or the failed Athenian invasion of Sicily in 415–413 BC.

"It is only in modern times that people have taken the Atlantis story seriously; no one did so in antiquity". Alan Cameron, “Greek Mythography in the Roman World”, Oxford University Press (2004) p. 124


[5] Augustus Le Plongeon (1825–1908) was a photographer, antiquarian and amateur archaeologist. He studied the pre-Columbian ruins of America, particularly those of the Maya civilization on the northern Yucatán Peninsula. While his writings contain many eccentric notions that were discredited by later researchers, Le Plongeon left a lasting legacy in his photographs documenting the ancient ruins. He should also be regarded as one of the earliest proponents of Mayanism.

Le Plongeon's theories, an early form of alternative history, survive today in certain New Age beliefs that are derived from occult knowledge and Theosophy.



[6] Mu is the name of a hypothetical continent that allegedly existed in one of Earth's oceans, but disappeared at the dawn of human history.
The concept and the name were proposed by 19th century traveler and writer Augustus Le Plongeon, who claimed that several ancient civilizations, such as those of Egypt and Mesoamerica, were created by refugees from Mu — which he located in the Atlantic Ocean. This concept was popularized and expanded by James Churchward[8], who asserted that Mu was once located in the Pacific.
The existence of Mu was disputed already in Le Plongeon's time.
Today, scientists universally dismiss the concept of Mu (and of other lost continents like Lemuria[7]) as physically impossible, since a continent can neither sink nor be destroyed in the short period of time required by this premise. Moreover, the weight of all archaeological, linguistic and genetic evidence is contrary to the claim that the ancient civilizations of the New and Old Worlds stemmed from a common ancestral civilization. Mu is today considered to be a fictional place.

[7] Lemuria is the name of a hypothetical "lost land" variously located in the Indian and Pacific Oceans. The concept's 19th century origins lie in attempts to account for discontinuities in biogeography; however, the concept of Lemuria has been rendered obsolete by modern theories of plate tectonics. Although sunken continents do exist — like Zealandia in the Pacific and the Kerguelen Plateau in the Indian Ocean — there is no known geological formation under the Indian or Pacific Oceans that corresponds to the hypothetical Lemuria.
Though Lemuria is no longer considered a valid scientific hypothesis, it has been adopted by writers involved in the occult, as well as some Tamil writers of India. Accounts of Lemuria differ, but all share a common belief that a continent existed in ancient times and sank beneath the ocean as a result of a geological, often cataclysmic, change. There is no scientific evidence to support these claims.

[8] James Churchward (1851-1936) is best known as a British born occult writer.

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