CHRISTMAS DAY IN THE SOUL.

At Christmas we celebrate the birth of the infant child Jesus. This happy event has its mystical counterpart in the birth of Christ in our own soul. This again is a mystical way of

This Christmas give the Holy Spirit everything that would hurt you.

Let yourself be healed completely that you may join with Him in healing,

and let us celebrate our release together by releasing everyone with us.

Leave nothing behind, for release is total,

and when you have accepted it with me

you will give it with me.

All pain and sacrifice and littleness will disappear in our relationship,

which is as innocent as our relationship with our Father, and as powerful.

Pain will be brought to us and disappear in our presence,

and without pain there can be no sacrifice.

And without sacrifice there love must be.

ACIM Ch.15.XI.3 Excerpts 

the Wonder Child

CHRISTMAS is the season of Pantomime, in London at any rate, and a few Christmases pass without the story of Dick Whittington being told again at some theater or other. The children never tire of hearing the story of little Dick and the chimes – children as a rule are good judges of Spiritual Truth. Although we shall never be sure of the cold facts about Sir Richard Whittington who flourished at Guildhall so many years ago, the Spiritual Truth about little Dick Whittington and what happened to him that evening on Highgate Hill is eternal.

Adoration of the Lord

"Love is the key to every situation in life." Henry Thomas Hamblin

The greatest acquisition of human life is Divine love. Divine love is the love for the Lord seated in the hearts of all beings and creatures. This love is attained by the devotee in the first place only through the realization of the Lord in his own heart. The Lord is the master of the worlds. He pervades the entire universe. He is the supreme ruler of all the planes and spheres of existence. Since He is everywhere and all, to behold Him in all beings and love them all, is the true adoration of the Lord. In this vision of love, the apparent good and evil have no significance. This love is based upon equality and a consciousness of universality. Divine love is absolutely pure and crystalline. It does not see distinctions, and so has no likes and dislikes. It flows from the heart of the devotee, and floods the world embracing and absorbing all alike, just as the light from the sun shines equally on all. It sheds its sweetness on all to the same degree. The devotee who has realized this exalted love is spontaneously blissful in all his activities, since these are permeated through and through with love! The real joy of the eternal is conceived in the womb of Divine love. Divine love expresses itself in cheerfulness, contentment, self-sacrifice, forgiveness, compassion, and peace.

Merry Christmas to you!!!

Santa Claus is coming to town!

May you be happy.

May you be healthy.

May you never suffer.

May you feel loved!

Church of Truth

Dr. Albert Grier(1864-1941), studied at University of Michigan where he graduated with a Degree in Science in 1886. He then studied for the ministry in 1890 and became a Minister in the Universalist Church in Spokane, Washington. He was gifted healer and a teacher of mental, physical, and spiritual healing using the Universal Principles. He began actively to preach spiritual healing. His church was liberal, at least theologically, but it was not liberal enough to accept such teaching. So Albert C. Grier left the Universalist churchin 1913 and founded what he called the Church of the Truth in Spokane, Washington. Albert C. Grier himself eventually left Spokane and took over a small Unity group in Pasadena, California, forming it into a Church of the Truth[1].

Note: Around 1910 Rev. A. C. Grier of Spokane delivered the dedicatory sermon, consecrating the Park Universalist Church of Tacoma, Washington, the church to the principle of love. In 1911 the congregation invited Rev. Henry V. Morgan to become their minister. Thus began a pastorate that would last 40 years until Rev. Morgan's death in 1952. In 1924, Rev. Henry Morgan followed Rev. Grier's example. He resigned from Universalist church and successfully petitioned the denomination to sell him the church building. In 1926, Morgan and his congregation associated themselves with the Divine Science denomination and changed the name of the church to the Church of the Healing Christ.

He was later called to New York to succeed Dr. W. John Murray of the Church of the Healing Christ, one of a succession of New Thought leaders to have captured the popular interest in New York City, he was succeeded by Edward Mills, who brought property, built a substantial church, and served as its leader until his death, being succeeded by his much beloved wife, affectionately known as Mother Mary. Dr. Grier, eventually left the Church of the Healing Christ, to be followed by Emmet Fox, and started de novo[2] a Church of the Truth, which he led until his retirement.

His daughter, Gladys Grier, who had come as his assistant, carried on the work until 1940, when Ervin Seale, who had had his apprenticeship under Dr. Erma Wells[3] in Spokane, became minister and began to build up his extensive following. It was after the untimely death of Emmet Fox that Dr. Seale moved his congregation into famous Carnegie Hall.

"Knowing the Truth is simply another way of saying we know God, And knowing God is knowing, not the essential nature of God, but the Principle on which God works . . . So, therefore, knowing the Principle is knowing God in all essentials." ~ Dr. Albert Grier

Master Mind Magazine, April 1912 to September 1912 By Annie Rix Militz

"No two persons can pursue the same methods, but the Spirit of Truth will lead into all Truth," determined by one's vision and individuality. ~ Dr. Albert Grier

[1] Church of Truth refers to a community of ministries in the United States, founded in 1913. Dr. Albert C. Grier founded his first Church of the Truth in 1913 in Washington State in the town of Spokane. This was the first of 22 Churches of Truth founded by him in the early 20th Century. His aim was to create a place which would heal the total human, mind, body and soul, and thus create a full awakening of the Christ within.

The Church of Truth was part of the New Thought movement. The Church of Truth has a vision:

"We are inclusive community of Christ centered, prosperous healing ministries, which through affirmative prayer and support, empower all people to awaken the Christ within."

The Church of Truth, Pasadena, CA
Our Vision

“Live the Light...

Give the Light...

Bring Heaven to Earth Everyday”.




[2] de novo is a Latin expression meaning "from the beginning," "afresh," "anew," "beginning again."

[3]The Rev. Erma W. Wells was the assistant minister for Dr. Grier, and later became the senior minister. She became well known in the Spokane community in the early 1900's and onward to her retirement in 1947. She was the first woman minister in Spokane, had a lively radio ministry, wrote several books and plays, and ministered to her large congregation for over 35 years. She established the University of Metaphysics, a viable ministerial school for many years, licensed to ordain Church of Truth ministers under Washington State Laws.

THE SECRET OF HEALING - from a pioneer in the field of self-help writing and teaching (Excerpt).

A woman came to me one day and said,

" Mr. Sears, I should like to know what is the right thing for me to do."

I said,

" Have you been coming to all these lectures, lessons and public services for these many months, and ask that question? Haven't I told you again and again, in public and in class, that the thing we want to do is the right thing? "

" Well,"

she said,

" I don't know what I want to do;"

then I said,

"Until you know what you want to do, God himself can't help you, because when we do not know what we want to do, we are vacillating, weak, wandering, worse than a tramp meandering from place to place, and it is impossible for any one to help us constructively, when we ourselves do not know what we want."

We can put our hands on the other fellow's life, and say, " Here, you do this," but when we understand the law, we would not wish to put our hands on any one's life because we refuse to be- come responsible for any one other than ourselves. When we put our hands on another person's life and try to make it do what we want it to do, just that moment do we become responsible for the effects of the causes which that life sets in motion, and so, knowing this law, we refuse to do it. When we do not know what we want, we are carried back and forth from one thing to another on the objective plane. When we get our divine vision, when we allow the player, the divine mind, to get possession of this mirror, and then we get quiet and easy and let go all strain, all effort, all strife, and allow this divine self to get hold of us, we will soon know beyond the question of a doubt the thing we want to do, and the thing that would be the most constructive for us to do; but we go on day after day, killing out and covering up this divine self, this intuitional part of our nature, with our intellect

Intellect is good; it is a necessary thing to have, but there are two ways of using it, just as there are two ways of using anything else. The constructive way is to take the intuitions and inspirations that come to us from the divine player and use the intellect to work them out on the objective plane; the destructive way is to refuse to consider anything that does not at once appeal to our reason and logic and to say,

"It's all foolishness."

Had Edison done this we would never have had the phonograph; Bell would never have given us the telephone, nor Morse the telegraph.

Once, after healing a patient of sick headaches and stomach trouble, he came to me one day and said he had eaten something the day before which he thought "would not agree with him." He said,

" I knew that I would have my old stomach trouble again, so I went and lay down on the couch after lunch and sure enough, in an hour's time, it began to pain me."

He related this incident to me with a great deal of gusto, for he was so proud that his prediction had come true. I said to him,

" My dear man, you are one of the most intellectual men I have ever met; you are a man that in the world of intellect has few equals, let alone superiors, but you are the biggest fool I ever saw in all my life; you haven't an atom of sense; you don't know how to use your intellect. Did you know how to use it half as well as you know how not to use it, you never would have had a sick day in your life. Now, what did you do? Had you known one-tenth as hard, — had you been just one-tenth as sure that you would not have that stomach trouble, when you lay down on the lounge, as you were that you would have it, it would never have come back to you again."

He said,

"That is all in the imagination."

And I said,

"Yes, and what did you use your imagination for? What is your imagination? There never was a soul born that did not live in its imagination, in some way, every moment of its life, because that is where we all do our imaging, and you imaged disease, you imaged stomach trouble, and you got it.

Do you want some more of it? Then go on imaging it, day after day, week after week, month after month, year after year. You can use your intellect to destroy your body, should you so desire. No one has to suffer fop it but yourself. But when you want health, when you want harmony, use your intellect to image the thing you want, not the thing you don't want; that is why I say to you that you are the biggest fool I ever saw because, with all your great, wonderful, glorious intellect, you imaged the thing you didn't want."

He said,

"I see; my eyes are beginning to open; I am beginning to understand, and I see where I have been following the wrong path, doing the destructive thing."

That is what the writer of John meant when he said,

"The light (the soul, the God-consciousness) was in the darkness (the physical body) and the darkness comprehended it not,"

for there are none so blind as those who will not or cannot see.

What happens when we hold either the thing we want, or the thing we do not want, before this mirror of ours? Why, there is only one thing can occur, — that whatever the vision, whatever the imagination, whatever the image is, it is telegraphed back to the cells of our physical body and our environment, and they send out their calls into this great formless universal energy everywhere around us, for the material which corresponds with that image and harmonizes in its vibration with it.

And so whenever the image is for stomach trouble, we call the atoms from out the formless energy which make for stomach trouble; we relate with them through the energy we create in the physical body, according to the consciousness back of the energy.

F. W. Sears, M. P.
A series of Sunday Morning Lectures delivered by Mr. Sears in the New Thought Church, New York. 1918

Franklin Warren Sears was a pioneer in the field of self-help writing and teaching.

LIFE'S MAGIC STAFF

Peace, Power and Plenty,
Words that are heaven-born.
Say them, ye hearts that are weary
Till hope in your soul is born.

For words are things that will lift on wings
The one who believes them true,
And whatever you will when the mind is still You may call to the soul of you.
The Spirit Singing Henry Victor Morgan 1921

Murray Morgan: PART I

Murray Morgan (1916-2000). Tacoma-born Murray Morgan was many things, including journalist, political commentator, theater and arts reviewer, political activist, freelance writer, and college history teacher. An author and , in addition, a history reporter. He was a spellbinding teacher who from 1969 to 1981 taught a Northwest history course at the Tacoma Community College.

Murray Morgan: PART II

In 1933, Morgan moved from Tacoma to Seattle and enrolled in the University of Washington Journalism department. By his 1936-1937 senior year, he became editor of the University of Washington Daily. He graduated cum laude with a Bachelor's degree in Journalism.

During his stay in Seattle he reacquainted himself with Rosa Northcutt, whom he'd first met in Tacoma. They had also worked together at the UW Daily, holding down the only two paying jobs on the paper. (She'd been the morgue librarian.) Murray and Rosa got married at his father's church in Tacoma on March 5, 1939. For their honeymoon, the Morgans took a freighter to Europe and there embarked on a leisurely kayak trip down the Danube River. Murray sent reports of their trip to The News Tribune (Tacoma).

On September 30, 1939, unknown to the kayakers, Germany had invaded Poland and World War II had begun. As the Morgans neared the end of their trip at the mouth of the Danube, a Romanian official apparently questioned them about what they were doing. Murray attempted to tell him in English, and when that didn’t work, he tried to tell them in German. His German sparked an immediate response from the Romanian. The Romanians were on the lookout for German spies. Murray was jailed overnight until he was able to satisfy the Romania state police that his honeymoon trip was in fact a honeymoon trip.

Despite this brief incarceration, Murray Morgan had fond memories of the trip down the Danube.

He always called Western Washington home. “I miss it if I’m not in it for any length of time; I don’t feel comfortable. I want trees and I want frequent rain”.

Murray Morgan decided to get a Master’s degree in Journalism and in 1941 enrolled at Columbia University in New York City. Back East, jobs, at least journalism jobs, were scarce. He applied all over New York for one and got no response. Then Japan attacked the U.S. Naval Station in the Hawaiian Islands. The media outlets immediately expanded their news services and he got calls from most of them offering him a position.

Murray Morgan took full advantage of the offers. In a 1979 interview he recalled, “I worked at CBS [Radio] and edited the network news shows from midnight to 9 a.m., and then I’d report in at 9:30 at Time, and then I worked at the [New York] Herald Tribune on weekends covering the Columbia University campus". That left no time for college. Rosa solved that by going to his classes and taking notes. Murray would show up to take the tests. It finally all caught up with him:

“I finally ran out of sleep to the point where I called in a copyboy at Time and asked if I had paper in the typewriter. I said I could write if there was paper. They took me home in a taxi and I slept for two days, then quit two of the three jobs”.

By 1942, he managed to complete a Master's degree from Columbia University with honors. He was rewarded with a Pulitzer Fellowship to study the conditions of the press in Mexico. At Lake Patzcuaro, Mexico, Murray and Rosa rented a four-room house with an orchard, which included the services of a cook, all for $10 a month. They had been living there for a few months when Murray Morgan was drafted into the Army.

He joined the Army Signal Corps and was stationed on the Aleutian Islands. There was not much to do on an island in the far north Pacific Ocean. To pass the time, Murray wrote to his wife Rosa living on a Seattle houseboat for any books on the history of the Aleutians.

“She wrote back that none had been published. ‘Why don’t you write one?’ she said. And I responded that there was no way to do the research. We didn’t have libraries [in the Aleutians]. Rosa wrote, ‘I’ll do the research down here, send you the material, and you write it’”.

Thus began their first of many collaborations.

Murray completed the manuscript while stationed on the Aleutians and sent it to the United States. He received word back that a section was missing. Upon investigation he found out that the Army censors excised a chapter that described a 200-year-old 1748 battle between Russia and the Aleuts. (During World War II, the Soviet Union including Russia was an ally of the United States.) The censors had thought that Murray Morgan was being “hostile to a friendly power”. Fortunately Murray had a carbon copy of the manuscript and reinserted the chapter when he returned to the United States.

Towards the end of World War II, Murray transferred to the Pentagon in Washington, D.C. to do decoding. There was not much for him to decipher, so with his free time he and Rosa, who joined him, started researching the Civil War exploits of a Confederate sailing ship in the Pacific. This joint effort turned into the book Dixie Raider. Most of Murray's books were "joint projects" with Rosa. He described her as a first-rate researcher (like me), and a wonderful editor and critic. He said, "She has an ear for the exact word".

Murray Morgan's books did not keep his bread buttered. He explained that it was “those magazines that paid a lot of bills”. He wrote so many articles, that as early as 1947 he had lost count. He wrote articles like “Mexico’s Explosive Muralists” for Holiday and “Seward’s Annual Folly” for Esquire. Dozens of magazines, from Cosmopolitan to The Nation to the Saturday Evening Post kept the Morgans eating.

But slowly this source of income dried up. Murray called himself the “Typhoid Mary of journalism.” In 1978, he said,

“I’d guess I have written for at least 50 different magazines in the past 35 years and half of them folded. I did a two-parter for one magazine and it went belly up between issues".

In November 1951, on the 100th anniversary of the Denny party landing at Alki Point in West Seattle, bookstores started selling Morgan’s Skid Road: An Informal Portrait of Seattle. The idea for the book came from Viking editor Malcolm Cowley (1898-1989). Murray served as a tour guide for Cowley, who was visiting Seattle. The Viking editor, impressed with Murray’s stories of the city’s past, encouraged him to write a book about it. Skid Road became Murray Morgan’s most successful book. Sales estimates of hardback and paperback copies through 1999 approach one-quarter million.
About 1952, Murray entered radio. At the time, before television was well established, radio was the dominant medium and powerfully affected public opinion. In the early 1950s, doing business with the City of Tacoma typically involved graft and payoffs. There was a lot to report and comment on. Murray Morgan teamed up with Jim Faber and every morning on KMO and then on KTAC Radio, they did just that. As a news journalist who worked at the same station put it, "They furnished a wild and hilarious radio journalism ..." They played taped discussions between heads of Tacoma’s crime rings and City officials. They named names, exposed corruption. Motivated at least in part by the Morgan-Faber investigative reporting, city hall cleaned up its act.

In 1956, Murray Morgan went solo on KTNT with a news commentary show called “Our Town, Our World.” For the next 15 years, Morgan commented on local news every morning at 7:30. To keep his listeners informed, when in town, he attended nearly every Tacoma City Council meeting. For those few that he missed, Rosa Morgan usually covered for him. In 1970, his reports of the shenanigans in city hall led to a recall of a majority of the Tacoma City Council. Even though he expressed opinions that bankers probably did not share, Federal Savings & Loan Association sponsored “Our Town, Our World” for the entire run.

In 1957, he traveled to 22 countries to research the history and state of the United Nations World Health Organization. He wrote most of Doctors to the World in Geneva.

In 1963, Murray started writing a regular column in the Argus, a Seattle weekly periodical. He wrote theater and cultural reviews for more than 15 years.

In 1964, Murray Morgan was diagnosed with cancer and given a one in 20 chance of living a year. But then, a radical operation cured him.

In all Murray Morgan wrote 21 books. Murray Morgan died on June 22, 2000.

THE WISE MEN

May the Wise Men lead your heart, my dear,
Where the Christ is born anew ;
May Love's kingdom come,
And God's will be done,
In the depths of the soul of you.

The Spirit Singing
By Henry Victor Morgan, 1921

IDENTITY

IDENTITY I am one with storm and sunshine, I am one with wind and with rain, I fly with the birds in the forest, I grow with the wheat on the plain. My heart is the heart of the Redman, I thrill to the lure of the East; All men ever born are my brothers, I am one with the greatest and least. The roses that grow in my garden, Call to roses deep, deep in my soul; I laugh with the laughter of children, In the dewdrop catch gleams of the Whole. My song is the song of the dauntless, My heart is a stranger to fear, I live with Wise of all ages, I know that Love's kingdom is Here. ~ Henry Victor Morgan ~

the 'Presence'

Henry Thomas Hamblin (1873 - 1958) was an English mystic, New Thought author, and founder of magazine The Science of Thought Review, which achieved wide readership.
Born at Walworth, London in 1873, into a poor family, he was determined to emerge from the rut which everyone was destined to fall into without being able to afford proper school and training. After a difficult start working in various jobs and being in debt he decided to become an Optician. Despite lack of money and poor prospects, his determination won him through and he qualified. He went on to become an extremely successful businessman and founded Theodore Hamblin (now Dolland and Aitchison) frequented by royalty, the rich and the famous. Yet, far from making him happy, his success gave him a growing sense of depression. As if something lay inside him that had not yet found a voice.
All through his life Hamblin had experienced visionary experiences where he came in contact with a Divine Presence: "... It is not possible to describe such an experience," he wrote. "All care, anxiety and fear vanished, and I felt that I was cradled in Divine Love.... The deep peace of the Eternal flowed through me like a river; yet at the same time it was as though I was being carried along on a stream of Divine Bliss..."

But the sudden and unexpected death of his ten-year-old-son was to effect him more than his nocturnal experiences. He realized that none of his worldly success had made him happy. This time he knew he had to give that unexpressed part of him a voice.

He had never found any of the answers he wanted in the Church and he realized that, rather than seek the answers outside of himself, he had to look within.

Once again, he made contact with the 'Presence'. And realized it held the key to the peace he was searching for. All the time his search was leading him nearer to discovering the way his thoughts affected his performance and outlook.
It was around the early 1920's that he began to write. The words flowed from him. He found writing clarified his thoughts. One of his first books written in this new phase of his career was Within You Is The Power. Other books soon followed. Hamblin believed that there is a source of abundance which, when contacted, could change a person's entire life. As long as people blamed their circumstances they were stuck in the 'victim role', but if they moved in harmony with their inner source their life could be full of abundance and harmony.

Soon after this Hamblin was to set up a magazine based on the principles of Applied Right Thinking, The Science of Thought Review. In the 1920's The Science of Thought Review was the only one of its kind in existence, its readership soon caught on and became worldwide. Among his friends and contemporaries that were to contribute to the magazine were Joel Goldsmith, Henry Victor Morgan [1], Graham Ikin, Clare Cameron [2] and Derek Neville [3], all of them prolific and successful writers and mystics.

Henry Thomas Hamblin worked right up to the end of his life in 1958.
[1] http://pvrguymale.blogspot.com/2011/07/master-christian.html
[2] CLARE CAMERON (1896- ). Mystic, writer, poet and a gypsy soul.
[3] Derek Neville (1911 - 1976) Early in 1932, as a young man, Derek set out from London to walk to Land's End. All he had on him was a little card, on which were written the words, "Derek Neville, in Search of God". His life on the road, nomadic existence and experiences among the homeless and down-and-out's was to have a profound effect upon him as recorded in “Journey of the Heart”. He also contributed many articles to the Science of Thought Review magazine founded by his friend Henry Thomas Hamblin.

http://en.wikipedia.org/wiki/Henry_Thomas_Hamblin
http://www.thehamblintrust.org.uk/index.htm

If we should find ourselves faced by a state of lack and limitation, we can certainly speak to God about it. We know that such a state of affairs is not according to the will of God, consequently we can ask for deliverance and a state of harmonious adjustment. But we should also pray that whatever there may be in us which is the cause or partly the cause of our lack, that this may be removed or changed.
My Search for Truth by Harry Hamblin

"The Master Christian"

Henry Victor Morgan was born in 1865. Henry Morgan was widely known as a metaphysical preacher of the early 20th century. Henry Morgan and his wife published "The Master Christian" from the early 1920s until his wife's death in 1931. After that it was published only intermittently. He was minister to the Church of the Healing Christ in Tacoma, Washington, until 1952. In 1912 Henry Victor Morgan took the pulpit. He changed the church allegiance from Universalist to Divine Science and the name of the church to Church of the Healing Christ. He died in 1952.

Park Universalist Church 1893-1925
at the present site 1904-1925
Church of the Healing Christ 1926-1979
Church of Religious Science Center for Spiritual Living 1980-Present

Rev. Victor Henry Morgan of Tacoma, Washington, a Universalist pastor in good standing, preaches from his pulpit the New Thought philosophy, and practises mental healing; but prefers to stay in the organization to which he belongs.
“A History of the New Thought Movement” by Horatio W. Dresser [1919].

"There comes to my heart more and more
This infinite spirit of trust,
That in spite of all earth-seeming wrongs,
The universe ever is just.
"No matter how heavy the load, nor how bitter
the trials we have known,
Though broken and crushed in the dust,
We are reaping just what we have sown.''
Henry Victor Morgan

The convention of 1912 was held in Los Angeles. Mr. Douglass, in sending out the call for this convention, stated that all New Thought societies were cordially invited to send delegates, pointing out that the invitation applied to all bodies holding similar views, "though they may not adopt the same name. . . . This is the first time that the East and the West come together in a mutual understanding and fellowship, for a larger and more aggressive propagandism; and marked results are looked for."
The meetings of the convention began June 25 and continued until June 30. The subjects for the chief sessions were, The Divine Man, The Resurrecting Power, Unity, Joy and Beauty, Peace; and the speakers included Myra G. Frenyear[1], William Farwell, Harriet Hale Rix, Alfred Tomson, Harry Gaze, Clinton A. Billig, Henry Frank, Mrs. M. E. T. Chapin, C. Josephine Barton, Anna. W. Mills, James Porter Mills, A. P. Barton, and Henry Victor Morgan.
A History of the New Thought Movement by Horatio W. Dresser [1919]

“Today on the heights I stand Above the sea of thought,
And look o’er the changing drift At the baubles for which men fought;
That slip through their clinging hands And ever remain uncaught,
Unchained through the drift of years They float o’er the surface clear;
And forever warm hands reach out As the illusions of draw near:
Till the weary hands reach out As the illusions of life draw near:
Toady on the heights I stand Where God’s winds sing lullaby,
And no more reach for the gleam Of the baubles for which men die –
For I reach to the heart of God And master of fate am I.”

~ HENRY VICTOR MORGAN

[1]

·         SAN DIEGO-House of Blessing, 2109 1nd. St., Myra G. Frenyear, Master Mind Magazine, April 1912 to September 1912  By Annie Rix Militz

House of Blessing (Higher Thought) — 2109 Second, Myra G. Frenyear, minister. Full text of "San Diego City and County Directory - 1911"  "San Diego City and County Directory - 1912"

·         Frenyear, Myra G Suite 2, 17 Durham St., Boston, Mass. Mass.) Universal peace congress (13th : 1904 : Boston. Official report of the thirteenth Universal peace congress, held at Boston, Massachusetts, U.S.A., October third to eighth, 1904. Reported by William J. Rose, Boston. Ed. by the secretary of the congress . (page 39 of 41)

Frenyear, Miss Myra G., Associated Charities, Boston.  

Full text of "General exercises : of the International Congress of Charities, Correction and Philanthropy, Chicago, June, 1893 ; together with a list of officers and members, programme and rules"