Monday, July 5, 2010

A History of the New Thought Movement


by Horatio W. Dresser
First published by Thomas Y. Crowell Co., New York, 1919
http://horatiodresser.wwwhubs.com/ahotntinx.htm
This is a very informative and should appeal to anyone on a spiritual path.
A few excerpts:
“...the heart of the spiritual method as developed by Mr. Quimby. To address oneself as a spirit to another spirit is far more than merely to transfer thought or feeling to another. “

“The New Thought has been defined by Elizabeth Towne as "the fine art of recognizing, realizing and manifesting the God in the individual." The first organizations were established to teach this fine art as applied to mental healing. Hence recognition of "the Christ within" was the cardinal principle. The later organizations have sought to make this fine art known in its relation not merely to mental healing but to the whole of life. Hence the New Thought has become a recognized phase of liberal Christianity throughout the world.”

“Quimby's radical proposition was that disease was "the invention of man," a sheer "error" in contrast with divine truth; whereas the old theology had taught that suffering was "an infliction of wise providence" to be patiently indulged. Quimby maintained that it was the right of man to be well, and that by profound searching man could press through his errors to "the explanation" which should be "the cure." The New Thought has taken up this radical proposition and Quimby's method and endeavored to prove them both. It has encouraged every man to be his own physician and seek his own health by spiritual wisdom. This constructive effort is its special contribution. This much attained, the New Thought is ready to join with other activities which are meeting the great social issues of our time, in a far larger program than that with which it began. For in very truth the new age is a return to the original gospel, whose mission was to make man every whit whole, to bring society into the fulness of life. Or, shall we say, that ours is the age which is coming to understand Christianity for the first time? Christianity was thought to be for the sake of individual piety, a scheme of salvation through right doctrine. Our age teaches the inseparability of the individual and society. The war has made the races and nations intimately akin. We do not want the mere "healing of the nations." We want cooperation and brotherhood. We want true service and social justice. It is the love which Christ taught which will overcome the class hatreds which have organized themselves to bar the way. All our problems are inseparably connected. All activities making for social betterment must be seen as intimately one. What we are witnessing in our day is a fruition of that power of the Holy Spirit which went forth into the world at the time of the incarnation to bring all men unto the Christ.”



"New Thought methods and motives are not intended to qualify a few individuals to more readily prey upon the mass. Nor are they designed to enable the individual to attain his desires at the expense of others. But they mean the exaltation of each and all, and they ever center about the conception of Unity.”

"When we adopt the religion of humanity, we find that what we have called our duty to God is the duty we owe to our Self and our fellow-beings. With the elimination of the conception of an anthropomorphic God, it becomes possible to conceive of a heaven here, and to understand that man's highest duty is to man. And with the conception of the essential unity of humanity, man's duty to the Self and to others is seen to be one and the same. If he would receive, he must give; if he would be loved, he must love; if he would benefit the Self, he must be of advantage to others. One may rise only as he raises others with him, and one may fall only as he falls with others. . . ."

As important today as it was 90 years ago.


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