Born on a Chippewa Indian reservation in northern Minnesota, Fillmore grew up in an Indian territory in conflict, with Chippewa, Sioux, and whites all contesting for the land. Besides being a farmer, his father worked as an Indian agent, and from early on that fact must have translated into as much intimacy with Indian culture as a white in a frontier locale could normally expect to acquire. Still more, according to Fillmore's report, when he was six and alone with his mother at the trading post his family operated, a roaming band of Sioux came and spirited him away. The kidnapping did not last a day, for a few hours later the child was returned unharmed.(Some websites report some kind of ceremony was done with him which could be either real or fantasy to him at the time but evidently no one has ever asked the Sioux if their ancestors rode around kidnapping children and doing ceremonies with them.) By 1889 and to beginning years of the Unity movement, Fillmore could confide to readers of his new journal Modem Thought that he had spent twenty years in the ranks of "progressive Spiritualists.
Early in 1890 Emma Curtis Hopkins went to Kansa City to personally teach a class. Myrtle and Charles Fillmore were in attendance. They had both been studying Christian Science since Myrtle’s encounter with Dr. E.B. Weeks four years earlier, in 1886, and her remarkable recovery from TB. She had left the lecture remembering and frequently repeating a phrase used by Weeks, "I am a child of God and therefore do not inherit sickness."As Myrtle Fillmore improved her skeptical husband began to study New Thought occult subjects. Her health improved by 1888.
Of Emma Curtis Hopkins, Charles Fillmore said:
In many instances those who enter her classes confirmed invalids come out at the end of the course perfectly well.
Never before on this planet have such words of burning Truth been so eloquently spoken through a women."
In 1923 the first annual Unity convention was held. Attended by most Unity teachers and healers, it led to a growing awareness that all manners of teachings were occurring in the field. Concerned about occult and spiritualist ideas being offered in Unity's name, at the third annual meeting in 1925, a Unity Annual Conference was formed to govern teaching and regulate leaders of local Unity groups.
Where have I turned aside from rectitude?
What have I been doing?
What have I left undone, which I ought to have done?
Begin thus from the first act, and proceed; and, in conclusion, at the ill which thou hast done, be troubled, and rejoice for the good."
~Buddha
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