"There is a reason why people, as you see them in
the supermarket and on the street, are sad, desolate, blank-faced, irritable,
gloomy, why they snap out rude remarks and why they have so many problems.
I'm going to tell you why people are that way. It's because that man or woman
has no one to love and has no one to love him. That's it.
_Love exists_.
You don't know it,
but like a lighted lodge in a dark forest,
love exists."
VH
Sickness is but another name for
sin.
Healing is but another name
for God.
The miracle is thus a call to
Him.
The First Five Years Of Childhood Exert A Decisive Influence
On Our Life
It is not that
I have anything new to say, nothing that I have not clearly expressed a quarter
of a century ago.
I found the
kindliest welcome in beautiful, free, generous England. Here I live now, a
welcome guest, relieved from that oppression and happy that I may again speak and
write I almost said "think" as I want or have to. I dare now to make public
the last part of my essay.
This went on
until a member of the Jewish people, in the guise of a political-religious agitator,
founded a doctrine which together with another one, the Christian religion separated
from the Jewish one. Paul, a Roman Jew from Tarsus, seized upon this feeling of
guilt and correctly traced it back to its primaeval source. This he called original
sin; it was a crime against God that could be expiated only through death. Death
had come into the world through original sin. In reality this crime, deserving of
death, had been the murder of the Father who later was deified. The murderous
deed itself, however, was not remembered; in its place stood the phantasy of expiation
and that is why this phantasy could be welcomed in the form of a gospel of
salvation (Evangel). A Son of God, innocent himself, had sacrificed himself and
had there by taken over the guilt of the world. It had to be a Son, for the sin
had been murder of the Father. Probably traditions from Oriental and Greek mysteries
had exerted their influence on the shaping of this phantasy of salvation. The essence
of it seems to be Paul's own contribution. He was a man with a gift for religion,
in the truest sense of the phrase. Dark traces of the past lay in his soul,
ready to breakthrough into the regions of consciousness.
Freud eluded to the past and that the memory of the one
God founded by Akhetaton had by and large disappeared but that that memory of
One God had been buried in the psyche of future generations by orasl tradition.
This “original sin” was then being separate from God. ACIM students will appreciate
that analogy.
MOSES AND MONOTHEISM by SIGMUND FREUD
TRANSLATED FROM THE GERMAN by KATHERINE JONES
1939
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