New Thought Defined

Abel L(eighton) Allen ( 1850 – 1927) was one of the early pioneers of the exploration of New Thought. He answered the call to examine New Thought and explore its principles and premises.

FEAR NOT

What cause hast thou, oh man, to fear?

Just know that Love Divine is near!

Dost thou not know the arms of Love

Are forever ‘round, below, above?

If you will learn this you will see

That God takes care of you and me.

We do not need to strive and plan,

God holds us in his hand.

DIVINE ONEship, SONship.

‘The truth, once announced, has the power not only to renew but to extend itself. New Thought is universal in its ideals and therefore should be universal in its appeal. Under the guidance of the spirit, it should grow in good works until itembraces many lands and eventually the whole world.’ - James A Edgerton on New Thought Day, 23 August 1915.

‘If there is only one Law, one Power, one Good, Omnipresent, Omniscient and Omnipotent all-loving Father, then we shall step into the new day, and so a New Era Is Born.’– Grace M Aguilar.

What is „New Thought‟?A system of thought which affirms the unity of God with man, the perfection of all life, and the immortality and eternity of the individual soul forever expanding.- Dr Ernest Holmes.

FOREWORD to The Message of New Thought

THOUSANDS of people are constantly asking three questions: What is New Thought?     Wherein does it differ from the orthodox religions ? What is the line of divergence between New Thought and Christian Science? The purpose of this volume is to answer these inquiries. To that end it has been my endeavor, not only to set forth the basic ideas of New Thought, but also to compare its principles and teachings with those of the orthodox religions and Christian Science.

This course has been adopted for several reasons. So many cults are springing into existence whose teachings differ widely from those of New Thought, yet are parading under its banner, that it is thought desirable to state its principles and philosophy with such certainty and clearness that its real message may hereafter be understood and that its name may be rescued from those seeking to appropriate it without warrant. Great efforts have also been made to blend and combine the philosophy of New Thought with the teachings of the recognized creeds. I leave it to the reader to judge whether such a result is possible or not, when he has finished reading this volume.

The hope and belief are freely entertained that the fundamental distinctions between New Thought and Christian Science have been stated in such a manner that they may be readily understood. The ethical values of the teachings of New Thought as compared with those of the orthodox religions are duly set forth and emphasized, that each may be carefully studied and weighed.

New Thought is

THE MESSAGE OF NEW THOUGHT

by ABEL LEIGHTON ALLEN
Published 1914.

Excerpts

New Thought is largely a restatement of old thought, vitalized with new life and meaning from the discoveries of modern psychology and the latest deductions of science. The reader must bear in mind, however, that the Old Thought was suppressed in the Western Hemisphere for nearly two thousand years; for the first time it is sending its illuminating rays to gladden the Western world.
* * * * * *Everything vibrates and oscillates through the broad stretches of infinity. Since motion produces change, everything in Nature is passing through perpetual change.
* * * * * *The adherents of New Thought worship the omnipresent God, the indwelling God, in whom we live, move, and have our being. They do not conceive of God as distant or separated from man, but as a universal Spirit permeating all Nature, finding its highest expression in man.
* * * * * *With most of us the Christ within is asleep in the ship, and only as the winds and waves of life beat therein, threatening us with shipwreck and destruction, do we find courage to wake the Gentle Master to still the raging tempests.
* * * * * *It has been said that he that knows but one Bible, knows none. There is perhaps much truth in the statement. The Vedas and Zend Avesta contain many truths later found in the Hebrew Bible. How many who accept the Bible literally and as the inspired word of God, ever read those ancient Bibles?

[... it was said in the Vedas thousands of years ago that if any two people would unite in their psychic forces, the could conquer the world! That is the reason Jesus told us -- "If any two of you shall agree as touching anything they shall ask, it will be done unto them. ... ~ "The God in You" ~ Robert Collier ~ 1937]* * * * * *New Thought is in harmony with the latest utterances of science and philosophy, regarding the unity of life, that it pervades and animates all nature and all created beings. Only as we recognize this fact can we find a rational and substantial basis for the brotherhood of man.
* * * * * *
The real secret of man's power, then, is to create proper ideals or thought forms, and thus control the subconscious divinity within him. As thought controls the subconscious, the great reservoir of intelligent forces, so man directs his own welfare and destiny. The key, then, to man's power is to think constructively, think positively, create ideals of health, of cheerfulness, of happiness, and of accomplishment. When he has learned this secret, he has become master over things and circumstances. At last we come back to the great truth, as a man thinketh in his heart so is he.
* * * * * *
The experiments referred to, by which thoughts were transformed into visible forms, were conducted by Dr. Charles W. Littlefield. He asserts that he created mental images in solutions of inorganic compounds placed upon photographic slides, and the forms thereby created were successfully photographed and the photographs exhibited for inspection. Dr. Littlefield, in giving the results of his experimentation, says: "In the chemical analysis of all living things we find two classes of compounds, the organic and the inorganic. The former class is represented by albumen, sugar, starch, and oil, while the latter is represented by the compounds of soda, lime, magnesia, iron, potash, and silicon, as made up by the union of these with sulphur, phosphorus, chryoline, fluorine, and oxygen, making twelve mineral compounds, commonly known as tissue salts.
* * * * * *New Thought is not a religion of yesterday, or a philosophy for tomorrow but for today. It is a religion of life and for man's use. Its purpose is to teach man how to live now, and to find the highest and best in life. Our yesterdays are gone, our today is here. "Yesterday is only a dream, tomorrow is only a vision." We cannot control the past, but we can perform the duties of today. Today will be the past tomorrow, we can only make it glorious by acting well today.
* * * * * *
The great lesson for man to learn is that such negative thoughts as malice, envy, and hatred do not injure or affect the person against whom they are sent, so much as the one who gives them wings and sends them forth. Giving and receiving is the work of life. What we give, that we receive. This law holds good in all we give; whether we send forth thoughts to another or to our own subjective minds, they come back, either as benedictions or otherwise, according to the character of the thoughts sent forth.

* * * * * *The principles enunciated in New Thought have never been tried in the solution of the social and economic problems that constantly confront society. After all the centuries of theological teaching, the world is still divided by contentions and disagreements. Men are still separated by antagonisms and dissensions, each individual and class seeking to take advantage of the other. Selfishness still dominates man. Man's hand is still raised against his fellow-man. If it is not individual against individual, it is organization against organization, class against class. Labor is arrayed in fierce warfare against capital, and capital against labor. Labor is in antagonism also with itself. Public servants are still dishonest. The briber still plies his trade. The grafter is abroad in the land.
It is lamentable that these conditions should exist in this twentieth century. There must be a cause. There is a cause for every effect. Conditions can only be changed as the cause is changed. True reform is centered at the cause.
* * * * * *We live in the great present, the eternal now, the grandest epoch in all the ages. Our ideals must be great, to harmonize with the ; great present. We cannot live the full life by taking our standards from the past. We must feel the thrill of the present, to develop the best within us.
* * * * * *
Let us remember that we may create, that we may build, that we may be a positive force in the world, that we may lift the burden from some struggling life, that we may radiate joy and kindness, gratitude and love from our lives, that we may leave the world a little brighter and mankind a little better than we found them.


"Our lives are songs;
God writes the words.
And we set them to music at leisure;
And the song is sad, or the song is glad
As we choose to fashion the measure."
"We must write the song,
Whatever the words,
Whatever the rhyme or meter,
And if it be sad, we must make it glad,
And if sweet, we must make it sweeter."