Benjamin Fay Mills( 1857-1916 ).
The story of Reverend Benjamin Fay Mills is to a great extent the story of
liberal protestantism in the post-Civil War period. He was successively an
advocate of revivalism, the social gospel, Unitarianism and free religion.
Beginning his ministry in the orthodox Congregational Church, he turned full
circle and ended as a revivalist in the Presbyterian denomination.
Mills was a nationally known evangelist,
the son of a
well-known Presbyterian minister, and himself a Congregationalist from his
ordination in 1878 until 1898, when he became a Unitarian in Boston. From the
1890s, and even earlier, Mills had made love the center of his Christian gospel.
Loving one's neighbor, having sympathy for one's fellow, and extending the
gospel of love in the unhappy or impoverished corners of society were recurring
themes. His California sermons were no exceptions. When Mills preached on loving one's neighbor, he argued not from biblical
commandment or social necessity but from metaphysics:
The
inner reason why a man should love his neighbor as himself, is because his
neighbor is himself. In the largest sense, all that can possibly touch our
lives . . . is a constituent part of our greater selves. . . . All the enemies
you can recognize are a part of you. . . . You are both a part of the manifest
God and neither one can be complete without the other. He is appropriate to
your present state of development.
He was born in
Rahway,
N.J., June 4, 1857.
Evangelical Minister, 1878-1897.
Liberal Minister, lecturer, writer and social reformer, 1897.
Founded The Fellowship, representing "Religion Without
Superstition," 1904.
Lived in California 1875-6, 1899
Author: God's World. The Divine Adventure. Twentieth Century Religion.
The New Revelation. Editor Fellowship Magazine.
Victory through
surrender; a message concerning consecrated living (1892)
The object of this little book is to endeavor to point out, in
the briefest and simplest possible manner, by the suggestions of Scripture and
observation and experience, the method appointed by God, by which we may enter such
a " highway of holiness," and continue therein.
The Divine
Adventure(1905)
California Birthdays, an
anthology of quotes and poems(1909)
The Way Of Life(1895),
“AS THEY WENT” By B. FAY. MILLS.
Page 69
Power
from on high (1890)
DO WE NEED IT?
WHAT IS IT?
CAN WE GET IT?
An address delivered at the Ninth International Christian Endeavor Convention.
Prior to 1907, W. K. Jones was a leading pioneer
in making the New Thought known in Portland, Oregon. In 1907, Benj. Fay Mills held a series of
meetings and classes on Emerson, Whitman, and the Bhagavad Gita. From
these classes there followed a society known as the Fellowship Society of
Portland, Oregon, with the late Clara Bewick Colby as president. There was also
a council of five appointed, Dr. J. J. Story, Perry Joseph Green, Mrs. O. N. Denny, Dr. Mary Thompson, and T. O.
Hague, with Florence A. Sullenberg, secretary. Tuesday evenings were set apart
for the study of Emerson's Essays, and out of these groups came the
present Emerson Study Circle, which meets at the Metaphysical Library. Other
centres developed from the Fellowship Society and adopted the name New Thought.
Chapter 11 - OTHER
ORGANIZATIONS-A History of the New
Thought Movement by Horatio W. Dresser
1919
|
The Desert
News
Feb.
14, 1908
|
|
The New York Times
May 2, 1916
|
No comments:
Post a Comment