As
the fountain from the hidden spring, so issues man’s life from the secret
recesses of his heart.
Mind
clothes itself in garments of its own making.
There
is no nobler work or higher science than that of self-perfection.
He
who aims at the possession of a calm, wise, and seeing mind engages in the most
sublime task that man can undertake.
Calmness of mind is one of the beautiful jewels of
wisdom. A man becomes calm in the measure that he understands himself as a thought-evolved
being. . . and he as he develops a right understanding, and sees more and more
clearly the internal relations of things by the action of cause and effect, he
ceases to fret and fume, and worry and grieve, and remains poised, steadfast,
serene.
A
thought constantly repeated at last becomes a fixed habit.
When
the heart is pure all outward things are pure.
Every
sin may be overcome.
The
Higher Life is a higher living in thought, word, and deed.
Having clothed himself with humility, the first questions
a man asks himself are:—
“How
am I acting towards others?”
“What am I doing to others?”
“How am I thinking of others?”
“Are my thoughts of, and acts towards others prompted by unselfish love?”
As
a man, in the silence of his soul, asks himself these searching questions, he
will unerringly see where he has hitherto failed.
Without
the right performance of Duty, the higher virtues cannot be known.
The
virtuous man concentrates his mind on the perfect doing of his own duty.
Man
is the doer of his own deeds; as such he is the maker of his own character.
Character
is destiny.
Every
form of unhappiness springs from a wrong condition of mind.
Happiness
is mental harmony.
If
one would find peace, he must come out of passion.
The
ascending pathway is always at hand. It is the way of self-conquest.
Aspiration—the
rapture of the saints.
Aspiration
makes all things possible.
The
man of aspiration sees before him the pathway up to the heavenly heights.
The
lover of the pure life renews his mind daily with the invigorating glow of
aspiration.
Error
is sifted away. The Gold of Truth remains.
The
clear and cloudless heights of spiritual enlightenment.
The
early stage of transmutation is painful but brief, for the pain is soon
transformed into pure spiritual joy.
The
wise man meets passion with peace, hatred with love, and returns good for evil.
The
present is the synthesis of the entire past; the net result of all that a man
has ever thought and done is contained within him.
Characteristics
are fixed habits of mind, the results of deeds.
Heaven
and hell are in this world.
Life
is a great school for the development of character.
If men only understood that their hatred and
resentment slays their peace and sweet contentment, hurts themselves, helps not
another, does not cheer one lonely brother, they would seek the better doing of
good deeds which leaves no ruing:—
If they only
understood.
If men only understood how Love conquers; how
prevailing is its might, grim hate assailing; how compassion endeth sorrow,
maketh wise, and doth not borrow pain of passion, they would ever live in Love,
in hatred never:—
If they only
understood.
Purification
of the heart by repetitive thought on pure things.
Attainment
of divine knowledge by embodying such purity in practical life.
He
who will control himself will put an end to all his sufferings.
He
who will deny himself will find the holy place where calmness lives.
He
who will purify himself will destroy all his ignorance.
A
life of perfect peace and blessedness by means of self-government and
self-enlightenment.
The gospel of Jesus is a gospel of living and doing. If it were not this it
would not voice the Eternal Truth. Its Temple is Purified Conduct, the
entrance-door to which is Self-Surrender.
It invites men to shake off sin, and promises, as a result, joy and blessedness
and perfect peace.
The
Kingdom of Heaven is perfect trust, perfect knowledge, perfect peace. . . no
sin can enter therein, no self-born thought or deed can pass its golden gates;
no impure desire can defile its radiant robes. . . all may enter it who will,
but all must pay the price—the
unconditional abandonment of self.
Impatience
is a handmaid of impulse, and never helped any man.
Still
go on becoming, and as you grow more perfect you will make fewer mistakes and
will suffer less.
The diadem of the King
of Truth is a righteous life, his scepter is the scepter of peace, and his throne
is in the hearts of mankind.
Power
resides in blamelessness of heart. All earthly things are symbols.
It is by the eradication of the inward errors and
impurities alone that a knowledge of Truth can be gained.
There is no other way to wisdom and peace.
Whilst
a man loves his lusts he cannot love wisdom.
If
we could suffer, even partly, through others, our sufferings would be unjust.
Man
is not the result of outward conditions; outward conditions are the result of
man.
In
the knowledge of truth there is freedom.
No
outward oppressor can burden the righteous heart.
Joy
is to the sinless!
Peace
is to the pure.
Love,
meekness, gentleness, self-accusation, forgiveness, patience, compassion,
reproof—these are the works of the Spirit.
THE flesh flatters; the Spirit reproves.
The
flesh blindly gratifies; the Spirit wisely disciplines.
The
flesh loves secrecy; the Spirit is open and clear.
The
flesh remembers the injury of a friend; the Spirit forgives the bitterest
enemy.
The
flesh is noisy and rude; the Spirit is silent and gracious.
The
flesh is subject to moods; the Spirit is always calm.
The
flesh incites to impatience and anger; the Spirit controls with patience and
serenity.
The
flesh is thoughtless; the Spirit is thoughtful.
Hatred,
pride, harshness, accusing others, revenge, anger, cruelty, and flattery—these
are the works of the flesh.
You
can only help others in so far as you have uplifted and purified yourself.
When
love is perfected and revealed in the heart, Christ is known.
Follow
faithfully where the inward light leads you.
Put
your whole heart into the present, living it, minute by minute, hour by hour,
and day by day, self-governed and pure.
The
righteous man is invincible. No enemy can possibly overcome him.
He
cannot be afflicted by weariness and unrest whose heart is at peace with all.
It
is better to love than to accuse and denounce.
When
divine compassion is perceived in its fullness and beauty, indignation and all
forms of passion cease to exercise any influence over us.
If
a man would do a noble thing, and does not do it, he is not exalted thereby,
but debased.
An
exalted being apart from an exalted life is inconceivable and cannot be.
We know nothing higher
than Goodness.
The
supreme aim of all religions is to teach men how to live.
Love
is far beyond the reach of all selfish argument and can only be lived.
Men
everywhere, in their inmost hearts, know that Goodness is divine.
"Be quietly unconcerned with what others think of you."
VH
"I am not other people’s opinion; I am
God’s opinion!”—Rev. Ike
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