The word origin of māyā is derived from the Sanskrit roots ma ("not") and ya, generally translated as an indicative article meaning "that". The mystic teachings in Vedanta are centered on a fundamental truth of the universe that cannot be reduced to a concept or word for the ordinary mind to manipulate due to the impossibility to create a complete, perfect and accurate semantic web. Rather, the human experience and mind are themselves a tiny fragment of this truth. In this tradition, no mind-object can be identified as absolute truth, such that one may say, "That's it." So, to keep the mind from attaching to incomplete fragments of reality, a speaker could use this term to indicate that truth is "Not that."
In Hinduism, māyā is to be seen through, like an epiphany, in order to achieve moksha (liberation of the soul from the cycle of samsara). Ahamkāra (ego-consciousness) and karma are seen as part of the binding forces of māyā. Māyā may be understood as the phenomenal Universe of perceived duality, a lesser reality-lens superimposed on the unity of Brahman. It is said to be created by the divine by the application of the Lilā (creative energy/material cycle, manifested as a veil—the basis of dualism). The sanskaras of perceived duality perpetuate samsara.
Everything you see is illusion, the Veil of Maya. Where Eastern philosophy goes wrong is in assuming that the Veil of Maya is hiding something big and important. What lies behind the illusion of a brick is the actual brick. The vast majority of the time, you can forget the Veil of Maya is even there.
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