Beecher thought that women could best influence society as mothers and teachers, and did not want women to be corrupted by the evils of politics. She felt that men and women were put on the earth for separate reasons and accepted the view that women should not be involved in politics, but rather, they would teach male children to be free thinkers and moral learners and help shape their political ideas.
Saturday, August 11, 2012
Woman’s great mission is to train immature, weak, and ignorant creatures to obey the laws of God; the physical, the intellectual, the social, and the moral.
Catharine Esther Beecher (1800 – 1878) was an American
educator known for her forthright opinions on female education as well as her
vehement support of the many benefits of the incorporation of kindergarten into
children's education. The daughter of outspoken religious leader Lyman Beecher
and Roxanna (Foote) Beecher. She was the sister of Harriet Beecher Stowe, the
19th century abolitionist and writer most famous for her groundbreaking novel
Uncle Tom's Cabin, and of clergymen Henry Ward Beecher and Charles Beecher. To
provide such educational opportunities for others, in 1823 Beecher opened the Hartford Female Seminary, where she taught until
1832. In 1832, Beecher moved with
her father to Cincinnati to campaign for more schools and teachers in the
frontier. There she opened a female seminary, which, on account of failing
health, was discontinued after two years. In 1837, Beecher retired from administrative work. After returning East she
started The Ladies' Society for Promoting Education in the West. In 1847 she
co-founded the Board of National Popular Education with William Slade,
ex-governor of Vermont. In 1852 she founded the American Women's Educational
Association.
Beecher strongly
supported allowing children to simply be children and not prematurely forcing
adulthood onto them. She believed that children lacked the experience needed to
make important life decisions and that in order for them to become healthy
self-sufficient adults, they needed to be allowed to express themselves freely
in an environment suited to children. It was these beliefs that led to her
support of the system of kindergartens.
“To produce the
greatest possible happiness with the least possible evil.”
Beecher thought that women could best influence society as mothers and teachers, and did not want women to be corrupted by the evils of politics. She felt that men and women were put on the earth for separate reasons and accepted the view that women should not be involved in politics, but rather, they would teach male children to be free thinkers and moral learners and help shape their political ideas.
EIGHT MODE OF
SECURING THE OBJECT FOE WHICH MIND WAS CREATED.
Having set forth the object for which the Creator formed
mind, we are thus furnished with the means for deciding as to the right mode of
its action in obtaining this object. We may discover the design of a most curious
machine, and perceive that, if it is rightly regulated^ it will secure that end
; while, if it is worked wrong, it will break itself to pieces, and destroy the
very object which it was formed to secure.
The same may be seen to be as true of mind as it is of
material organization, and the question then is most pertinent. What is that mode
of mental action which will most perfectly secure the end for which mind is made
?
***
The
great want of our race is perfect educators
to train new-born minds, who are infallible teachers of what is right and true.
From
COMMON SENSE APPLIED TO RELIGION
OR,
THE BIBLE AND THE PEOPLE.
BY CATHARINE
E. BEECHER
1857
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