I could show hundreds of cases in our days of men dying of heart disease, as it is called, while it is all caused by some mental trouble; but all this goes to show that disease was made by some impression on the mind under a belief that it is God's wrath. Those who were affected did not believe that the priests could cure them except the most superstitious, but they all believed in the disease, so a warfare was kept up between the priests and doctors till Jesus appeared. Then a new philosophy or priesthood sprang up that asked no sacrifices and Jesus said that Aaron's priesthood was like an old garment, and the world required a more perfect mode of curing. The people no longer laid the disease to God but to the spirits of the dead and to the devil who flourished about the time of Jesus, and these took away the credit of diseases which had been rendered to God. The power of the priests was waning; it was like an old garment ready to drop to pieces, for it was founded on their doctrines or religious beliefs. So when they wanted to unite Jesus' doctrine with their own, he told them that would be like putting new wine into old bottles; it would ferment and break them. So his precepts of happiness would not be confined to their bottles or religion, and as the people wanted a new religion that would not lay so many burdens on them, it must be in opposition to all their previous religion.
Friday, August 10, 2012
Disease Traced to the Early Ages and Its Causes-Religion. [Part II]
I
will give some facts that go to show that disease followed some act that was
not right according to their laws, for God never made a law. This is the law
and the Gospel and all sin is death. The people were taught that God sent their
diseases upon them. So by their belief they were made sick and by their belief
the priests could pardon their sins and cure them, and their offerings were to
pay the priests for curing them. There were those who were not so superstitious
as the rest and they were of course called infidels. Show me the Christian who
believes that God brought on the gout to Asa or the leprosy to Miriam or the
disease on Job. The cure of Naaman, the captain of the host of the king will be
found in 2nd Kings: 5th Chapt. Elisha without prescribing any
medicine told the man to wash in the Jordan seven times and he was healed.
Elisha would not take pay so his servant followed Naaman and took silver; for
that act the prophet said that the leprosy should leave Naaman and cleave unto
him and it was so. Here you see a cure made and a disease transferred from one
person to another. This was done just according to their belief and the Lord
had nothing to do with it, but the people believed that Elisha was a servant of
God or a medium. You will find in 2nd Chron: 26th Chap., a case of
King Uzziah who had flourished for a long time and he became great. One day he
went into the temple to burn incense and Azariah the high priest followed with
four score priests of the Lord. They undertook to stop him and he grew wroth
and the leprosy arose on his forehead and he became a leper to the day of his
death. This was a case where temper threw his system into a state to be
affected by his belief.
I could show hundreds of cases in our days of men dying of heart disease, as it is called, while it is all caused by some mental trouble; but all this goes to show that disease was made by some impression on the mind under a belief that it is God's wrath. Those who were affected did not believe that the priests could cure them except the most superstitious, but they all believed in the disease, so a warfare was kept up between the priests and doctors till Jesus appeared. Then a new philosophy or priesthood sprang up that asked no sacrifices and Jesus said that Aaron's priesthood was like an old garment, and the world required a more perfect mode of curing. The people no longer laid the disease to God but to the spirits of the dead and to the devil who flourished about the time of Jesus, and these took away the credit of diseases which had been rendered to God. The power of the priests was waning; it was like an old garment ready to drop to pieces, for it was founded on their doctrines or religious beliefs. So when they wanted to unite Jesus' doctrine with their own, he told them that would be like putting new wine into old bottles; it would ferment and break them. So his precepts of happiness would not be confined to their bottles or religion, and as the people wanted a new religion that would not lay so many burdens on them, it must be in opposition to all their previous religion.
He
said, Come unto me all ye that are sick and bound down by the heavy burdens of
the priests and I will give you rest. The rest was health and the sick came and
he healed them by the word of his mouth. He said nothing about religion, for
his works were in direct opposition to the priests as much as mine are to the
medical faculty. At that time, there were medical men and those who cured by
the laying on of hands. They were opposed to the priests, and as the latter
lost power in curing the people, the diseases took another form. Hell was
invented, and a devil to torment the wicked people was introduced.
At
the time of Jesus there was a variety of opinions and people were afflicted
according to their belief. They believed in a devil and that he entered into
animals as well as men, and in this form it was called spirits. Jesus saw that
although the Jews had come up from out of the dominion of the priests in regard
to curing of disease, the deception had only another form which opened the door
to all sorts of quackery, medical and spiritual. There was competition and
opposition among the sects. Each was cured according to their belief which was
their religion, so all who applied to medical men were not religious but placed
more confidence in these than in God. So the medical faculty did not amount to
as much as they do now in the religious world. Job gives a true view of the
medical faculty, Ch. 13; "Lo, mine eye hath seen all this, mine ear hath
heard and understood it. What ye know the same do I know also; I am not
inferior unto you. Surely I would speak to the Almighty, and I desire to reason
with God, but ye are forgers of lies, ye are all physicians of no value, O,
that ye would altogether hold your peace! and it should be your wisdom."
PPQ To Be Continued
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