New Age is made up
of people who are genuinely seeking for better answers to the problems of life,
genuinely seeking the spiritual path. New
Thoughters know where the
path is, because they are already on it, even if they fall off once in a while.
New Thoughters
know enough to keep an open mind, but not to “dabble in the occult,” which
Charles Fillmore warned against. Without abandoning their Western roots and rationality,
they learn from Eastern ideas and practices, especially the ones about centered
attention and balance. As Joan Cline-McCary puts it in her book about Divine
Science founder Malinda Cramer, Malinda
Cramer’s Hidden Harmony [1],
The gospel (good
news) of the “new order” was not an attempt to replace Christianity butt to
heighten the understanding of those who called themselves Christians by adding
(more correctly restoring) Eastern understanding to that of the West – one might
say, by restoring the heart of the East to the mind of the West.
[1] Hidden
Harmony
Practicing
the Presence of God for Practical Purposes
Deborah G. Whitehouse
C.
Alan Anderson
Of
the people associated with the Metaphysical Club, Horatio Dresser and Henry
Wood were the most prominent, and their books were many and widely distributed.
Braden (p. 156 [2])
shows the popularity of Wood by citing numerous editions of many of his books.
Cramer "had close ties" with Henry Wood, as well as the Fillmores and
the Brooks sisters. (Ruth F. Townsend, compiled by Joan
Cline McCrary,
Foreword to Malinda E. Cramer, Divine Science and Healing, 5th ed.,
Denver: Divine Science Federation International, 1988, p. viii) [2]Braden, Charles S. Christian
Science Today: Power, Policy, Practice. Dallas: Southern Methodist
University Press, 1958.
Quimby
as Founder of New Thought
C.
Alan Anderson
Adapted
from a talk presented July 20, 1996
International
New Thought Alliance
Florida
West Coast District Meeting
Clearwater,
Florida
The
essence of this paper is published in The Journal of the Society for the Study
of Metaphysical Religion, 3 (Spring1997): 5-22.
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