Thursday, July 10, 2014
As a man thinketh, so does he perceive.
"Mental pain can
just as easily drive a man sane as drive him crazy. Now isn't that a nice
opening thought to start the day with? See, you thought you were a permanent
victim of your own falsely operating mind. Unknown to yourself, you have given
up to these alien forces, dark spirits. You have surrendered to them without
knowing that you have. And your fear of them is what keeps them alive. They
have no energy outside of what your mechanical reactions give them because they
are mechanical, not conscious." Vernon
Linwood Howard
Self-motivation:
How
"You can do it!" beats "I can do it!"
We
need to realize that what needs to be changed begins with us, as individuals.
In short, we must stop
trying to change the world we see, and begin the inner work of changing the way
in which we see the world. A change needs to take place at the very
core of our nature, one that affects the way in which we relate to life. Guy Finley [Read
more]
Everyone
who follows the world's curriculum, and everyone here does follow it until he
changes his mind, teaches solely to convince himself that he is what he is not.
Herein is the purpose of the world. What else, then, would its curriculum be?
Into this hopeless and closed learning situation, which teaches nothing but despair
and death, God sends His teachers. And as they teach His lessons of joy and
hope, their learning finally becomes complete. A Course in Miracles - Manual for Teachers –
Introduction
To give up all problems to one Answer
is to reverse the thinking of the world entirely. And that alone is faithfulness. A Course in Miracles - Manual for Teachers -
Section 4 - What Are the Characteristics of God's Teachers?
The
world's training is directed toward achieving a goal in direct opposition to
that of our curriculum. The world trains for reliance on one's judgment as the
criterion for maturity and strength. Our curriculum trains for the
relinquishment of judgment as the necessary condition of salvation. A
Course in Miracles - Manual for Teachers - Section 9 - Are Changes Required in
the Life Situation of God's Teachers?
Until forgiveness is complete,
the world does have a purpose. It becomes the home in which forgiveness is
born, and where it grows and becomes stronger and more all-embracing. A Course in Miracles - Manual for Teachers -
Section 14 - How Will the World End?
Forgive
the world, and you will understand that everything that God created cannot have
an end, and nothing He did not create is real. In this one sentence is our
course explained. In this one sentence is our practicing given its one
direction. And in this one sentence is the Holy Spirit's whole curriculum
specified exactly as it is. A Course in Miracles - Manual for Teachers - Section 20 - What Is
the Peace of God?
The purpose of the workbook is
to train your mind in a systematic way to a different perception of everyone
and everything in the world. The exercises are planned to help you generalize
the lessons, so that you will understand that each of them is equally
applicable to everyone and everything you see. A Course in Miracles - Workbook Introduction
The
world is meaningless in itself. A Course in Miracles - Workbook Lesson 12
If you could accept the world as
meaningless and let the truth be written upon it for you, it would make you indescribably
happy. A Course in Miracles -
Workbook Lesson 12
The
world you see has nothing to do with reality. It is of your own making, and it
does not exist. A
Course in Miracles - Workbook Lesson 14
Every thought you have makes up
some segment of the world you see. It is with your thoughts, then, that we must
work, if your perception of the world is to be changed. A Course in Miracles - Workbook Lesson 23
As
a man thinketh, so does he perceive. Therefore,
seek not to change the world, but choose to change your mind about the world. Perception is a result and not
a cause. And that is why order of difficulty in miracles is meaningless.
Everything looked upon with vision is healed and holy. A Course in Miracles - Text Chapter Twenty-one -
Reason and Perception - Section 1- Introduction
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