Thursday, December 8, 2011
"Be still, and know that I am God" ~ III
-What is the function of the subconscious mind in healing?
Most of the mental elements of disease are in the realm of the unconscious, so far as the patient is concerned, although all these are related to the life he leads, that is, to conduct. Consequently the hidden causes need to be brought to light, the repressed desires, the dis-satisfactions, the inner conflicts, the gnawing fears, the suppressed emotional complexes, or what not. The healer discerns and understands these first. He then explains them to the patient in the re-educational work following upon the treatment. The patient then has opportunity to change his attitude, if he will; to lead a wiser life, with less friction, decreasing fear, less worry, less rebellion and conflict. If the patient thus wills to modify his life in accordance with the new possibilities put before him, beneficial subconscious after-effects will follow. But nothing can take the place of coming to judgment. The subconscious mind is not a miracle-worker. It must be given its cue. It is as obedient as a shadow. It is a phase of consciousness in general, not a separate "mind."
How is absent healing possible?
In the same way as a silent treatment given when the patient is present. There is as much to explain in the case of healing which takes place when the patient is three feet away as when he is six hundred miles distant. Silent treatment, that is, healing without manipulation or the use of electricity, medicine, hypnotic "passes," or any other visible device, takes place through inner affinity, "vibration," telepathy or some mode of communication which we may briefly call "wireless." The explanation usually offered is that it occurs through the operation of faculties or senses higher than those functioning through the brain. These powers are said to act independently of space. Hence space is no obstacle--unless the idea of space stands in our way.
Whether it is desirable to try to heal people absently whom we have never seen is a different matter. Those who are conscientious will ordinarily say that they must first know the patient, for they need some clue or means of identification. A highly intuitive healer might discern this clue at a distance.
Why do former patients sometimes relapse into their old troubles?
Because there has been no real interior change. There may have been a glossing over through acceptance of some form of mental therapy involving denials rather than understanding. This may have given the appearance of a cure. The illusion may have been kept up for years. But nature always compels us to disclose our hidden illusions after a while.
Our deeper troubles are apt to be temperamental. We may find some temporary remedy in the form of a theory that is pleasing. But eventually we need to see just how our temperamental tendencies cause our trouble; for example, in the case of a highly emotional or artistic temperament, an impulsive or high-strung type. Hence life brings us to the point where we must face the underlying attitude or prevailing love which has entered into all that has brought us our trouble.
Excerpted from:
SPIRITUAL HEALTH AND HEALING
by
HORATIO W. DRESSER. Ph.D.
1922
Most of the mental elements of disease are in the realm of the unconscious, so far as the patient is concerned, although all these are related to the life he leads, that is, to conduct. Consequently the hidden causes need to be brought to light, the repressed desires, the dis-satisfactions, the inner conflicts, the gnawing fears, the suppressed emotional complexes, or what not. The healer discerns and understands these first. He then explains them to the patient in the re-educational work following upon the treatment. The patient then has opportunity to change his attitude, if he will; to lead a wiser life, with less friction, decreasing fear, less worry, less rebellion and conflict. If the patient thus wills to modify his life in accordance with the new possibilities put before him, beneficial subconscious after-effects will follow. But nothing can take the place of coming to judgment. The subconscious mind is not a miracle-worker. It must be given its cue. It is as obedient as a shadow. It is a phase of consciousness in general, not a separate "mind."
How is absent healing possible?
In the same way as a silent treatment given when the patient is present. There is as much to explain in the case of healing which takes place when the patient is three feet away as when he is six hundred miles distant. Silent treatment, that is, healing without manipulation or the use of electricity, medicine, hypnotic "passes," or any other visible device, takes place through inner affinity, "vibration," telepathy or some mode of communication which we may briefly call "wireless." The explanation usually offered is that it occurs through the operation of faculties or senses higher than those functioning through the brain. These powers are said to act independently of space. Hence space is no obstacle--unless the idea of space stands in our way.
Whether it is desirable to try to heal people absently whom we have never seen is a different matter. Those who are conscientious will ordinarily say that they must first know the patient, for they need some clue or means of identification. A highly intuitive healer might discern this clue at a distance.
Why do former patients sometimes relapse into their old troubles?
Because there has been no real interior change. There may have been a glossing over through acceptance of some form of mental therapy involving denials rather than understanding. This may have given the appearance of a cure. The illusion may have been kept up for years. But nature always compels us to disclose our hidden illusions after a while.
Our deeper troubles are apt to be temperamental. We may find some temporary remedy in the form of a theory that is pleasing. But eventually we need to see just how our temperamental tendencies cause our trouble; for example, in the case of a highly emotional or artistic temperament, an impulsive or high-strung type. Hence life brings us to the point where we must face the underlying attitude or prevailing love which has entered into all that has brought us our trouble.
Excerpted from:
SPIRITUAL HEALTH AND HEALING
by
HORATIO W. DRESSER. Ph.D.
1922
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