He maintained that humans have souls, and that they are
therefore at the junction between nature and spirit. He believed that people
should overcome their non-spiritual nature by continuous efforts to achieve a
spiritual life, another aspect of his ethical activism.
It seems as if man
could never escape from himself, and yet, when shut in to the monotony of his
own sphere, he is overwhelmed with a sense of emptiness. The only remedy here
is radically to alter the conception of man himself, to distinguish within him
the narrower and the larger life, the life that is straitened and finite and
can never transcend itself, and an infinite life through which he enjoys
communion with the immensity and the truth of the universe. Can man rise to
this spiritual level? On the possibility of his doing so rests all our hope of
supplying any meaning or value to life (R. C. Eucken, Der
Sinn und Wert des Lebens, p. 81).
"The attitude of man is essentially changed when the
greatness and the success of life depend on a participation in a superhuman
Spiritual Life. We are accustomed to view man as the meeting-point of a
divergence of worlds, and to attribute to him on account of his characteristic
nature an incomparable worth: this can no longer be asserted of him, for the
New and the Higher lie in the Spiritual Life as openings of an independent
inner world and not in man as man." Rudolf Eucken.
The
new life; the secret of happiness and power [1917] by Samuel McComb
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