Every man must take time daily
for quiet and meditation. In daily meditation lies the secret of power. No one
can grow in either spiritual knowledge or power without it. Practice the
presence of God just as you would practice music. No one would ever dream of
becoming a master in music except by spending some time daily alone with music.
Daily meditation alone with God focuses the divine presence within us and
brings it to our consciousness.
We
must forgive as we would be forgiven. To forgive does not simply mean to arrive
at a place of indifference to those who do personal injury to us; it means far
more than this. To forgive is to give for--to give some actual, definite good
in return for evil given.
"I am the way, and the truth, and
the life" (Jn. 14:6)
If you
find yourself getting into a strained attitude of mind or "heady,"
get up and go about some external work for a time. If you find your mind
wandering, bring it right back by saying again: "It is being done;
Thou art working in me; I am receiving that which I desire," and so forth. Do not look for
signs and wonders, but just be still and know that the very thing you want is
flowing in and will come forth into manifestation either at once or a little
farther on.
If you want to make rapid progress in growth
toward spiritual understanding, stop reading many books. They only give
someone's opinion about Truth, or a sort of history of the author's experience
in seeking Truth. What you want is revelation of Truth in your own soul, and
that will never come through the reading of many books. Seek light from the
Spirit of Truth within you. Go alone. Think alone. Seek light alone, and if it
does not come at once, do not be discouraged and run off to someone else to get
light; for, as we said before, by so doing you get only the opinion of the
intellect, and may be then further away from the Truth you are seeking than ever
before; for the mortal mind may make false reports.
Our way
of thinking makes our happiness or unhappiness, our success or non-success. We
can, by effort, change our ways of thinking.
Some people who, during
the last few years, have been making a special study of the mind find it a fact
that certain wrong or false beliefs held by us are really the cause of all
sorts of trouble--physical, moral, and financial. They have learned that wrong
(or, as they call them, error) beliefs arise only in the human mind; they have
learned and actually proved that we can, by a persistent effort of the will,
change the beliefs, and by this means alone entirely change our troublesome
circumstances and bodily conditions.
One of the methods that they have found will work
every time in getting rid of troublesome conditions (which are all the result
of erroneous thinking and feeling) is to deny them in total: First, to deny
that any such things have, or could have, power to make us unhappy; second, to
deny that these things do in reality exist at all.
If you have
done any piece of work incorrectly, the very first step toward getting it right
is to undo the wrong, and begin again from that point. We have believed wrong
about God and about ourselves. We have believed that God was angry with us and
that we were sinners who ought to be afraid of Him. We have believed that
sickness and poverty and other troubles are evil things put here by this same
God to torture us in some way into serving Him and loving Him. We have believed
that we have pleased God best when we became so absolutely subdued by our
troubles as to be patiently submissive to them all, not even trying to rise out
of them or to overcome them. All this is false, entirely false! And the first
step toward freeing ourselves from our troubles is to get rid of our erroneous
beliefs about God and about ourselves.
A child can be
so afraid of an imaginary bugaboo under the bed as to have convulsions. Should
you, today, receive a telegraphic message that your husband, wife, or child,
who is absent from you, had been suddenly killed, your suffering, mental and
physical, and perhaps extending even to your external and financial affairs,
would be just as great as though the report really were true; and yet it might
be entirely false. Exactly so have these messages of bugaboos behind the doors,
bugaboos of divine wrath and of our own weakness, come to us through the senses
until we are overcome by our fears of them.
Suppose you had always been taught that the sun
really moved or revolved around the earth, and someone should now persuade you
that the opposite is the truth. You would see at once that such might be the
case, and yet as often as you saw the sun rise, the old impression, made on
your mind by the wrong belief of years, would come up and seem almost too real
to be disputed. The only way by which you could cleanse your mind of the
impression and make the untrue seem unreal, would be by repeatedly denying the
old beliefs, saying over and over to yourself as often as the subject came up
in your mind: "This is not true. The sun does not move; it stands still,
and the earth moves." Eventually the sun would only seem to move.
The appearances are that
our bodies and our circumstances control our thoughts, but the opposite is
true. Our thoughts control our bodies and our circumstances.
If you repeatedly deny a
false or unhappy condition, it loses its power to make you unhappy.
God is omnipresence (everywhere present), and
God is good. Then why fear evil? He is omnipotent (all powerful). Then what
other power can prevail? Since God is omnipotence and omnipresence, put aside
forever your traditional teaching of an adverse power, evil (Devil), that may
at any moment thwart the plans of God and bring harm to you. Do not disturb
yourself about appearance of evil all about you; but in the very presence of
what seems evil stand true and unwavering in affirming that God, the good is
omnipresent. By so doing, you will see the seeming evil melt away as the
darkness before the light or as the dew before the morning sun, and good come
to take its place.
Remember, that
nothing--no circumstance, no person or set of persons--can by any possibility
interpose between you and the Source of your life, wisdom, or power.
From
Emmet Fox’s
Golden Key. It is, said Fox, "a practical recipe for getting out of trouble.
Study and research are well in their own time and place, but no amount of
either will get you out of a concrete difficulty. Nothing but practical work in
your own consciousness will do that."
What is the Golden Key? "Stop
thinking about the difficulty, whatever it is, and think about God instead. . .
. Your object is to drive the thought of the difficulty right out of your
consciousness, for a few moments at least, substituting for it the thought of
God." No job? No presents? No time?
Relationship problems? Health challenges? "Whosoever
shall call upon the name of the Lord shall be saved." The idea is to rehearse in your own mind all that you
know about God. You don’t have to have every detail clear, just go over what
you do know.God is entirely good, everywhere
present and available. If we can become still, we can renew our faith and our
expectancy of forthcoming good.
Fox added, "Do not try to think out in advance
what the solution of your difficulty will probably turn out to be. . . . Leave
the question of ways and means strictly to God. . . . You do your half, and God
will never fail to do His."
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