“God and one make a majority.”

 

It is clear from the foregoing that it is extremely difficult to characterise the therapeutic experience so that it shall seem real to one who has not already participated in it. Nearly always when such descriptions are given there are those who say that for them there is much that is intangible. Thus must it be until one has put the principle to the test and verified the method. The missing element is the empirical factor, the peculiar quality of the experience. One should not expect to have this imparted. The description is of the letter; it is the experience that is spiritual. All that a description can hope to achieve is to convey hints, as one might poetically set forth one’s inmost sentiment respecting “the everlasting realities of religion.” Those realities may possess great intellectual value, and to this extent be subject to the most precise analysis. But their spiritual values are essentially matters of experience: one must enter the holy of holies and adore in order to know them. Probably in the majority of cases the method is first acquired by the aid of a mental process; that is, the experimenter carries on a sort of argument, or series of affirmations, with the general ideal of health in view.

Here, for example, is an outline statement of such a method, from the lecture notes already referred to in Chapter V.
After a few preliminary explanations, the exposition begins with the supposition that the healer is seated by the patient, the latter receptive, the former filled with the consciousness of “the truth of the patient’s being”; and continues as follows: “Now suppose you realise that God is everywhere, therefore that He fills this room, surrounds the patient, even fills him without his knowing it. Then go on from that point to realise what God would be and feel in the patient’s place—calm, without fear. Therefore, think of the patient as losing his fear, serene and at peace....God is perfect health, therefore the patient is feeling the healing effect of His presence in every part of his being. God is perfect wisdom and action in every way, therefore the patient is yielding to the better way, to the wisdom that is coming in as a part of himself. Regard the patient as seeing for himself wherein he is weak and unwise. See him realising the better way of perfect wisdom, now coming into consciousness as his own thought of improvement. See this especially in so far as you may have learned wherein the patient has caused his trouble by unwisdom“

Another way of thinking:

Imagine God the Father, the eternal power, infinite wisdom and love, as a person looking more fully and consciously into the patient’s mind [than you can look] and saying to him, ‘You are perfect in your physical design, and only interfere with it by your undeveloped character and unwise ways and fears. Now have peace. Feel my perfect design in every organ and function. See everything within you as perfect. Your illness, your inharmony is only the result of your mistakes. Have peace. Let these errors go, and be at peace, and wiser. I am your wisdom, your very life and strength, your intelligence and power. Let me have you perfectly. Then your perfection will be gained in all ways, and on each plane of your being.’ “

Now what is the effect of these thoughts of yours? Your patient has been gaining, and he will be conscious of the improvement later....He may have been thinking of his unwise conduct—that which caused his trouble or illness—and seeing the foolishness of such ways and thinking he will certainly be wiser. I have caused such thoughts many a time in the mind of a patient. Not that I thought precisely what he did, but that his thoughts resulted from my realisation: he saw in part for himself what I more fully realised for him.

“Now is this practical or visionary? Read More Chapter IX. Methods Of Healing

@ Health and the Inner Life

An Analytical and Historical Study of Spiritual Healing Theories, with an Account of the Life and Teachings of P. P. Quimby

1906

Horatio W. Dresser

Also state the Truth of their being "You are as God created you, whole, innocent and complete." or "You are light and you are loved." 

And detach yourself from the outcome.