Have
I any theory, or do I undertake to explain, how it is that the mind of one
person affects the body of another so as to drive our disease?
No, only in the fact. Here is the truth of the matter. You remember that Emerson says, ‘The man who
convinces you is not the man who is eloquent of speech, but he who is inwardly
drunk with conviction, so overpowered with his own idea as to overpower you,
that you have to believe as he does.’
Well, now in the healing of bodily sickness we take it for granted that
disease is the external manifestation of some wrong way of thinking. Now then to set aside the bodily condition,
address the thinking faculty.
How shall you address it? By carrying to it, instead of the idea of
disease and sickness so often encouraged by physicians with pill, powders and
droughts, the counter idea of health, wresting from him by certain mental arguments
that the science teaches, his own idea of sickness, until it fades away from
his mind. When the thought of sickness
disappears from his mind the outward picture of his thought disappears from his
body. How this comes to pass I cannot
tell you, for I do not know. Nobody
knows as yet. But stubborn facts
innumerable prove that it does —prove that the mental action of a good and pure
man or woman, who is properly skilled in the science, on the mind of a person
who is ill with any manner of disease whatever will cure that disease by
causing it to vanish into nothingness.
Is it my theory that all disease is
of the mind? Yes, purely mental
—everything. It is the result of fear —
conscious or unconscious. There are two
kinds of fear — fear that expresses itself in fever and fear that expresses
itself in paralysis or negation. The
properly trained scientists can discover the hidden fear that it expresses by
the outward disease, and addresses himself to the cause which by counteracting,
the result or sickness is also counteracted.
Why, see!
When you say you are sick, you make
a great mistake about yourself. And why
a mistake? Because God made you, and He
never makes anything ill or wrong. But
it is only your own error in fancying that He could do so. If you have said anything evil about that
creation of God, it is here you have made a blunder, and the blunder has
pictured itself out. Now then, to
recognize your blunder with respect to yourself and acknowledge it as such will
set you free from that blunder. Truth shall
set you free.
It will set you free from that
wrong idea that has pictured itself upon what is known as a physical body, just
as the figure in a magic lantern camera throws the shadow picture of itself
upon the screen. If the screen shadow is
not in proper position, or is indistinctly portrayed, the operator does not
attempt to pull the screen down, nor to push the shadow away, or to right it by
working on the screen — he just attends to that little image in the camera, to
get that in proper position and in
correct relation with the screen on which it is to be reflected. Precisely so the scientist confines
his attention to the mind of
the patient whose body sensitively reflects every feature
of the hidden thought. This law of reflection
is mysterious one, I admit — too marvelous for our present comprehension — but
not more so than is the law of gravitation.
Mental Healing Monthly Vol. 1 #3 Oct 1886
Produced by
Mental Science and Christian Healing Association
Editor Miss M. B. Gage
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