A pantheistic type of spiritualism

Cora Lodencia Veronica Scott (1840–1923) was one of the best-known mediums of the Spiritualism movement of the last half of the 19th century. Most of her work was done as a trance lecturer, though she also wrote some books whose composition was attributed to spirit guides rather than her own personality.
It was in early 1852, that Cora first exhibited her ability to fall into a trance and write messages and speak in ways very unlike herself. Her parents soon began to exhibit her to the surrounding country, and in this way she became a part of the network of trance lecturers that characterized the Spiritualist movement.
Cora's father died in 1853, and in 1854 she moved to Buffalo, New York and became well-known among the most important Spiritualists in the country. By the age of 15, she was making public appearances in which she spoke with "supernatural eloquence" on almost any topic put forward by the audience, all while claiming to be in a trance. Contemporary audiences found the spectacle itself incredible: a very young and pretty girl declaiming with authority on esoteric subjects; it was enough to convince many people that she was indeed a channel for spirits.
Married four times, Cora adopted the last name of her husband at each marriage, and at various times carried the surnames Hatch, Daniels, Tappan, and Richmond. Her first husband, who she married at age 16, was the professional mesmerist Benjamin Franklin Hatch. Over 30 years her senior, Hatch was a skilled showman who managed Cora in order to maximize revenue, much to the dismay of serious spiritualists. The marriage ended bitterly, but since the period of their marriage coincided with her greatest fame, Cora is best known as Cora Hatch.
Cora supported a pantheistic type of spiritualism:

But, as we stated, if we are to trace man's origin we must consider him in his complete nature, and not merely in his physical nature. It is sufficiently easy - a process of the highest facility - to trace, with the scientific data that are in the world, the results of natural law up to the development of man - the monad, or distinctive particle which exists by itself; the duad, which means two monads added together, makes another stage, etc., etc. These atoms in their sixfold nature, constantly changing and developing, are fully and absolutely empowered by the law of existence to develop all phases of physical life that are known. But atoms are not intelligent; the monads, duads, triads, are not intelligent; molecules are not intelligent. No atom contains or atomic structure contains within itself that which is the final source and cause of organisation; and when the physical scientist declares that he has discovered the process of creation, he omits the one power of creation that alone is capable of solving the mystery.